Trump boasted in his Grand Rapids speech that his policies were responsible for historically low Black unemployment. Dems shouldn’t take that lying down.
Never forget which American political party was the slavery party.
And don’t forget either that it was the Democrats who, ignoring the great Frederick Douglass’s insistence that America could serve Blacks best by allowing them to thrive unhindered,* instead foisted government dependency on them beginning in the 1930s, with an extra dose of the hard stuff in the 1960s. After all, it was Democrat President Lyndon Johnson who, when speaking to two like-minded politicians, boasted that his Great Society legislation would ensure that “I’ll have those n*****rs voting Democratic for the next 200 years.”
Looking at these trends in Black employment — that is, almost full employment through slavery; unemployment through government dependency; and almost full employment through the free market — American Blacks must decide what system served them best, both at an individual level and as a community. If they conclude that being independent, self-sufficient, and gainfully employed is a good thing, it’s time for them to leave the Democrat plantation and, as free men and women, vote for Trump and the Republicans in 2020.
*Here’s what Douglass wrote in 1862 when people were worried that society would be overrun by indigent Blacks were slavery to end:
These objections are often urged with a show of sincere solicitude for the welfare of the slaves themselves. It is said, what will you do with them? they can’t take care of themselves; they would all come to the North; they would not work; they would become a burden upon the State, and a blot upon society; they’d cut their masters’ throats; they would cheapen labor, and crowd out the poor white laborers from employment; their former masters would not employ them, and they would necessarily become vagrants, paupers and criminals, over-running all our alms houses, jails and prisons. The laboring classes among the whites would come in bitter conflict with them in all the avenues of labor, and regarding them as occupying places and filling propositions which should be occupied and filled by white men; a fierce war of races would be the inevitable consequence, and the black race would, of course, (being the weaker,) be exterminate. In view of this frightful, though happily somewhat contradictory picture, the question is asked, and pressed with a great show of earnestness at this momentous crisis of our nation’s history, What shall be done with the four million slaves if they are emancipated?
This question has been answered, and can be answered in many ways. Primarily, it is a question less for man than for God — less for human intellect than for the laws of nature to solve. It assumes that nature has erred; that the law of liberty is a mistake; that freedom, though a natural want of human soul, can only be enjoyed at the expense of human welfare, and that men are better off in slavery than they would or could be in freedom; that slavery is the natural order of human relations, and that liberty is an experiment. What shall be done with them?
Our answer is, do nothing with them; mind your business, and let them mind theirs. Your doing with them is their greatest misfortune. They have been undone by your doings, and all they now ask, and really have need of at your hands, is just to let them alone. They suffer by ever interference, and succeed best by being let alone.
As colored men, we only ask to be allowed to do with ourselves, subject only to the same great laws for the welfare of human society which apply to other men, Jews, Gentiles, Barbarian, Sythian. Let us stand upon our own legs, work with our own hands, and eat bread in the sweat of our own brows. When you, our white fellow-countrymen, have attempted to do anyting for us, it has generally been to deprive us of some right, power or privilege which you yourself would die before you would submit to have taken from you. When the planters of the West Indies used to attempt to puzzle the pure-minded Wilberforce with the question, How shall we get rid of slavery? his simple answer was, “quit stealing.” In like manner, we answer those who are perpetually puzzling their brains with questions as to what shall be done with the Negro, “let him alone and mind your own business.” If you see him plowing in the open field, leveling the forest, at work with the spade, a rake a hoe, a pick-axe, or a bill — let him alone; he has a right to work. If you see him on his way to school, with spelling book, geography and arithmetic in his hands — let him alone. Don’t shut the door in his face, nor bolt your gates against him; he has a right to learn — let him alone. Don’t pass laws to degrade him. If he has a ballot in his hand, and is on his way to the ballot-box to deposit his vote for the man whom he think will most justly and wisely administer the Government which has the power of life and death over him, as well as others — let him alone; his right of choice as much deserves respect and protection as your own. If you see him on his way to the church, exercising religious liberty in accordance with this or that religious persuasion — let him alone. –Don’t meddle with him, nor trouble yourselves with any questions as to what shall be done with him.
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